One of the first things Brad and I did after we got
settled in a week and a half ago was peruse our cottage’s book selection.
Choosing from amongst a variety of Philippa Gregory novels and the
Encyclopaedia Britannica, 1972 Edition, we both picked up (and read – one after
another) John Vaillant's The Golden Spruce – a non-fiction book a la Krakauer’s Into the Wild – about a disgruntled former logger named Grant
Hadwin who deliberately cut down a three hundred year old Sitka Spruce near
Port Clements on the Queen Charlotte Islands to protest the rampant logging of
old growth forest on the Islands and mainland BC. The tree was reserved by the
logging company that owned rights to the land it grew on because it had the
rare genetic disposition of growing golden needles as well as great cultural
significance for the local Haida people. Not to mention, it attracted tourists to
Port Clements in droves.

(this is where the tree used to live)
Hadwin’s point in cutting down the tree was that people had
been too easily convinced to accept so little from big business logging in
return for a clear environmental conscience; by attaching so much significance
to this odd specimen (this “pet tree”) and ignoring the devastation that
logging companies had wrought on the surrounding old growth forests (full of
trees older and bigger than the Golden Spruce), people were selling out, acting
like hypocrites, turning a blind eye to reality, and not seeing the forest (or
lack thereof) for the tree.
Maybe cutting it down wasn’t the best way to protest, but
I see Hadwin’s point. In an interview after he cut it down, he seemed to imply
that had he known about the cultural significance of the tree, he wouldn’t have
destroyed it.
(as a side note, the home of the Golden Spruce also
sported another genetic anomaly: an albino raven. Unfortunately, the White
Raven died shortly after the spruce was cut down (he was electrocuted by power
lines), so the crazy gene factor in Port Clements went from two to zero in a
matter of months, even though the raven still got stuffed and put into the
local museum):

Anyway, we went out yesterday to see the hewn spruce,
which is in fact still just where it fell (according to the book ... and Brad thinks the fallen tree in the bottom
right corner of the first picture is the tree itself), even though there were some proposed
plans to carve it into a big totem pole, or divide it up amongst the Haida
tribes on the Islands so each group could make their piece into representative
art ... but the different groups never came to an agreement, so the tree stayed
where it fell thirteen years ago, and now the wood’s rotted beyond use.
But some thinkers took some cuttings from the tree before
it fully died and grafted saplings, one of which is now growing in the
churchyard in Port Clements, surrounded by a eight foot chain link fence topped
with barbed wire.
You know, so that
people can enjoy nature.
The plot thickens, though. Five days before he was to
appear at his court hearing in Masset (on Graham Island in the Queen
Charlotte’s), Hadwin set out to kayak from mainland BC to the Islands via the
Hecate Strait. But he never actually showed up in court, and even though his
kayak and camping gear “washed up” on an Alaskan island some time later, there
were suspicions that these belongings were placed by Hadwin himself to look as
though he’d been lost at sea. Some think that, faced with the death threats and
open hostility coming from the Islanders, Hadwin decided to pull a runner instead
of putting himself into the hands of an angry and vengeful courtroom audience. He
hasn’t been located or heard from since his disappearance.
So, who says Canada has no intriguing mysteries!? Let’s
just hope the Canadian Film Board doesn’t get its hands on it and wreck it with
quaint accents, crappy acting and a melodramatic “Canadian” score. Well, only
if they can convince Tom Cruise to play Hadwin’s role, because then Brad would be in heaven.